The author lost a debate with Abdullah Atham and had prophecied the death of Abdullah Atham within a prescribed time in the early 1890s, which did not occur. This book is published right after Atham's natural death as a sort of celebration of the increasingly incredulous prophecies and advertisements that had obsessed the author during the 1890s.
He calls, by name, Christian priests and Islamic scholars to a final mubahila (prayer duel) and when asked about the previous such event with Abdul Haq Ghaznavi, resorts to vicious and vile attacks. He also re-iterates his pre-claim position on prophethood and the third wife who never was.
As with most of his books in the 1890s, the same themes dominate: Batalvi, Ghaznavi, Jesus, Muhammadi Begum, Atham and Lekhram.
- pp 1 33- : Polemical question/answers:
- Murder attempts were made on Atham and the author says that since Atham did not go to the police, he was afraid from inside. Muhammad Hussain Batalvi said that since Atham openly declared the attempts to be orchestrated by Mirza Ghulam Ahmad, the latter should have filed a criminal complaint against him.
- People left MGA when he prophecied the death of Atham. MGA responds with saying that Jesus promised to restore the throne of David but did not. He uses very aggressive language but with the caveat that he is talking about the 'Jesus who claimed to be God and not the Jesus of the Quran'.
- In addition to attacking Atham, he attacks Christians in general and says:
- Sadly this was the first instance to determine the integrity of the Christians but none of them cared for the truth. Even the editor of the Civil and Military Gazette, who claimed to be unbiased and straightforward, told a dirty lie on this occasion. I am not sad about Hasam-ud-Din as these people who join the ranks of the Padres (priests) are usually puppets of lies and insects who feed on filth. They have no natural shame nor fear of God.
- Gloating over Atham's death –
- See how today the reality of the prophecy has been laid out. Didn't all of them die today who put Atham on a vehicle and paraded him through the streets of Amritsar? Hasn't it been proven today that all their happiness was false?
- In response to a question from Shuhna Hind paper in Meerath (1 September 1896) about MGA claiming to be a prophet:
- How can a person who believes in the Quran . . . that I am a prophet or messenger after Muhammad(saw). . . . I have never claimed in real terms to be a prophet or messenger; and using a word in its non-real meaning, and using its dictionary meaning in normal conversation does not obligate 'kufr'. However, I don't even like that as there is a chance that common Muslims will be deceived by it. But I cannot hide the conversation of God to me that frequently uses the words of prophet and messenger, as I am an appointed one. I repeatedly say that the word 'mursal' (messenger) or 'rasool' or 'nabi' (prophet) used for me in those revelations is not used in its real sense (common usage) – and the real truth to which I bear solemn witness is that our Prophet Muhammad(saw) is the 'khatam-ul-anbiyaa' and no prophet will come after him – old or new. . . . Sometimes, the revelations of God, some words are used about some of His friends (saints) in allegory and similitude, and are not based on fact. The whole quarrel which foolish and biased (people) have dragged in a different direction: the name of the coming promised messiah stated from the blessed tongue of Muhammad(saw) as quoted in Sahih Muslim etc. - i.e. prophet of Allah - is in the spirit of the same accepted allegorical usage in the books of Sufis (reference to ibn Arabi) and a common idiom for communication with God. Otherwise, what prophet after the Khatam-al-Anbiya (Last Prophet).
- p.28:
- Best way to resolve this is by way of Mubahila (prayer duel) and invites Fateh Maseeh by name.
- pp 34-44: A good way for the priests of Punjab and India to solve the issue
- Cartoon of Trinity